in the opening narrative of his Gospel. It is the case of Joseph, who, when believing that Mary had been unfaithful to him during their betrothal, was ready to divorce her (1:19). The text says that he was “righteous”: he was willing to divorce her, but wished to do it privately to avoid shame for her. But the reader, acquainted only with Jewish (or even Greco-Roman) law would have every reason to assume that Joseph assumed the freedom to remarry, unless Matthew had informed us otherwise. This starkly
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